A definite role
The work of the Muslim woman in the field of Da'wah (call to Islam) strengthens the man's work, and expands it into areas where her effectiveness supersedes that of the man. The woman's role does not end at door. She can be greatly effective by being a good example to others, by being good-hearted, kindly spoken, and of friendly conduct. She can offer assistance, and share concerns as well as joys. She can also use all appropriate opportunities to educate, guide and call others through observing the conditions of those whom she addresses.
Examples are needed
Women, who understood their role, started educating themselves and achieving their rights to education. Look at the Hadeeth [narration attributed to Prophet Muhammad ] narrated by Abu Sa'eed that a women said to the Prophet "The men are keeping you busy and we do not get enough attention from you; would you specify a day for us, women? He promised them a day to meet them and educate and admonish them." [Al-Bukhaari]
2- There are special injunctions regarding women, such as the mixing of men and women that must be observed in any Da'wah activity and under any circumstances.
a) Proper Hijaab (Islamic woman dress) must be observed at all times.
b) Woman cannot travel without a male companion who is her Mahram (her husband or a man with whom marriage is unlawful).
c) Woman cannot intermix freely with men who are not directly related to her.
d) Women cannot exit from their homes except by permission of those who are in charge of them and care for them, i.e. their husbands or fathers, etc.
3- The enemies of Islam usually exploit these injunctions and use them to defame Islam as demeaning to women. Some Du'aat (callers to Islam) get affected by these allegations and they are thereby led to be lax and unmindful. The true Du'aat guided by the Sunnah (the way/ tradition of the Prophet ) must be mindful, lest they be affected by the lusts and whims of society.
4- Men have the original right in Da'wah activities to take the lead as was the case in the age at the Prophet and the excellent generations that followed. Women's role in Da'wah work is undeniable, provided the appropriate guidelines are adhered to.
Second: Objectives of the program:
Any Da'wah program directed towards women should strive to, at least, serve the following ends:
1- Strengthening Eemaan (faith): This comes about by increasing worship, remembrance of Allaah (Thikr), and reflection on Allaah's names, His power and creation in ourselves and in the universe. There is great power in reflection. And its positive impact on one's heart and Eemaan is almost limitless. This, however, would not be possible without the inculcation of the right understanding of certain issues related to our Aqeedah (Belief); the emphasis has to be on Tawheed (Monotheism).
2- Increasing knowledge: One cannot achieve much without knowledge. Special emphasis has to be put on the basics of Islam and on subjects that the Daa'iyah (caller to Islam) needs in her environments. Knowledge should be spread about deviant thoughts, ideas, groups and sects. Awareness must be raised concerning those who do not like to see the spreading of Islam and who are gaining grounds in the hearts and minds of people.
3- Building of the Da'wah personality: Da'wah requires sacrifices and, therefore, women must be prepared to bear the burdens of calling to Islam. This comes through awakening them to the conditions of the Muslims and the endeavors of the enemies of Islam. Leadership, responsibility and individual initiative should be taught. Theoretical and practical educational faculties must be nurtured. The Daa'iyah must be taught the necessary social skills and the importance of Da'wah through good example and conduct. They also must be taught the value of time, its management and how to use Halaal (lawful) fun activities during their times of leisure.
4- Building up immunity to sin: This includes recognizing the ills of sins, particularly those relating to women, and blocking the way to them by shunning the means leading to them and the places where they exist.
|Morals in the Life and Da‘wah of the Prophets - II||
|Relativity in the Quran||
|Morals in the Life and Da‘wah of the Prophets - I||