A recalcitrant wife loses her marital rights

20-5-2013 | IslamWeb

Question:

I have a colleague who has left her house leaving her husband alone. Though her husband pestered her to come home, she insisted staying away and subsequently filed for a divorce. She and her husband met at the syariah court and her husband refused to let her go on the ground that he is not guilty of anything and that he still loves her. During this separation, my colleague met another man who is a divorcee. They have been friends for quite a while now without my colleague husband knowledge. When asked by the officer during the interview at the syariah court, my colleague denied that she had an affair with another man. It has been a year now and the case is still pending. My colleague said, according to syariah law, her relationship with her husband is now considered invalid and that she is free from any obligation as a wife by giving a reason that her husband does not give her nafqah (in a form of money) and also sexual needs since the day she left her husband. She added once a wife does not receive any nafqah from her husband for a period of at least 3 months, then the husband and wife are considered divorced according to the syariah law. My question is - is it true what she says about the syariah law in this instance? I just wonder how could the husband possibly provide her with her needs if she does not come home despite his continuous persuasion. Thank you for your help.

Answer:

All perfect praise be to Allaah, The Lord of the Worlds. I testify that there is none worthy of worship except Allaah, and that Muhammad  sallallaahu  `alayhi  wa  sallam ( may  Allaah exalt his mention ) is His slave and Messenger.

If your friend had left her marital home without a sound reason, then she is Naashiz (a recalcitrant wife) and she loses her right upon her husband to spend on her during the period of her recalcitrance. For more benefit, please refer to Fatwa 90507.

Besides, as long as a woman is still a man's wife she does not go out of the bond of marriage with him just because he does not spend on her or because he does not have sexual intercourse with her regardless whether the period is long or short. Rather, she does not go out of the bond of marriage with him unless he divorces her or that an Islamic judge divorces her from him as we clarified in Fatwa 148027.

Since this case is in the hands of the judge, then he is in a more suitable position to study the matter and take the appropriate ruling.

As regards your question as to how it is possible for the husband to provide his wife with her needs if she does not go back to her marital home despite his continuous attempts to convince her to do so, then if by ‘the needs’ you mean spending on her and clothing her and the like, then the answer is that all these matters are not an obligation upon the husband until the wife gives up her recalcitrance.

Finally, it should be noted that a Muslim is in principle innocent, so it is not permissible to accuse this woman that she has an illicit relationship with another man without evidence; Allaah says (what means): {O you who have believed, avoid much [negative] assumption. Indeed, some assumption is sin.}[Quran 49:12]

But if it is confirmed that she has a relationship with a non-Mahram man, then it becomes an obligation to advise her to repent and admonish her to give up this relationship. Of course, the sin is greater if a woman has such a relationship while she is married.

Allaah Knows best.

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