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C.
The ruling
on Hajj and its spiritual effects on a person
There are many virtues of the rituals of
Hajj, and much wisdom behind them. Whoever is blessed with
proper understanding of them is blessed with much goodness.
For example:
1.
When a person travels to carry
out the rituals of Hajj, he is reminded of his journey to
Allaah and the Hereafter. When he travels, he leaves behind
his dear friends, wife, children and homeland, and the
journey to the Hereafter is like that.
2.
The one who goes on this
journey equips himself with enough provision to help him
reach the sacred land, so let him remember that for his
journey to his Lord, he needs to have sufficient provision
to help him get there safely. Concerning this, Allaah says
(interpretation of the meaning):
“And take a provision (with you) for the journey, but the
best provision is At-Taqwaa (piety, righteousness, etc.).”
[al-Baqarah 2:197]
3.
Travelling is a kind of
torment, and the same is true of the journey to the
Hereafter, only much more so. Ahead of man there is his
dying, death, the grave, the gathering, the accounting, the
scales and al-Siraat, followed by either Paradise or
Hell. The blessed one will be the one whom Allaah saves.
4.
When the pilgrim puts on the
two garments of his Ihraam, he
cannot help but be reminded of the shroud in which he will
be wrapped [after he dies]. This prompts him to give up
disobedience and sin. Just as he has given up his regular
clothing [for Hajj], so he has to give up sin. Just as he
has put on two clean, white garments, he has to make his
heart clean and white [pure], and keep his faculties clean
and pure, uncontaminated by the stain of sin and
disobedience.
5.
When he says “Labbayk Allaahumma
labbayk” at the Meeqaat [station of entering
ihraam], he means that he has responded to his Lord, so how
can he insist on still sinning and not respond to his Lord’s
call to give it up? When he says “Labbayk Allaahumma
labbayk”, he means, “I am responding to Your prohibition
of it and this is the time I am giving it up.”
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