Let us also take a look at what the philosopher Edmund Burk said, "The Mohammedan Law which is binding on all from the crowned head to the meanestsubject is a law interwoven with a system of the wisest, the most learned andthe most enlightened jurisprudence that ever existed in the world."

It is true that his words highly appreciate the noble Islamic Sharee'ah (Islamic law), yet, it would be better if he substituted the word "Mohammedan law" with "Islamic law" or "the heavenly law which has been revealed to Muhammad " … etc. It is worth mentioning that the mistake in the previous example is a common one in the writings of Western scholars, even among those who are unbiased. They attribute the teachings and the Islamic doctrine, which has been revealed by Allah The Almighty, to Prophet Muhammad . They even labeled the Quran "the Mohammedan book" and called the religion of Islam, "Mohammedanism".

The first is that some of them did not mean the literal meaning of the word which refers to the Prophet as the inventor of this religion. However, they meant the religion of which Muhammad is the Prophet and Messenger, or the religion which has been brought at the hands of Muhammad . Some of them explicitly stated this fact, in spite of naming Islam "Mohammedanism". So, it is an attribute of connection, not an attribute of invention and creation. Allah The Almighty Says (what means): {So I swear by what you see And what you do not see [That] indeed, the Quran is the word of a noble Messenger. And it is not the word of a poet; little do you believe. Nor the word of a soothsayer; little do you remember. [It is] a revelation from the Lord of the worlds}. [Quran, 38-43].

Ibn Kathir said in his exegesis of the Holy Quran,

Thus, Allah The Almighty Says (what means): {"So I swear by what you see And what you do not see [That] indeed, the Quran is the word of a noble Messenger. "} referring to Muhammad . Allah The Almighty gave this description to him, a description which carries the meaning of conveying, because the Messenger's role is to convey from the sender. Therefore, Allah gave this description to the angelic Messenger in Chapter At-Takweer : (The Rolling), where He Says (what means): {" [That] indeed, the Quran is a word [conveyed by] a noble messenger [Who is] possessed of power and with the Owner of the Throne, secure [in position], Obeyed there [in the heavens] and trustworthy."} [Quran, 81:19-21] And here, He refers to Jibreel, may Allah exalt his mention.

Then Allah The Almighty Says (what means): {"And your companion is not [at all] mad."} [Quran, 81:22] meaning, Muhammad .

{" And he has already seen Gabriel in the clear horizon."} [Quran, 81:23] meaning, Muhammad saw Jibreel, may Allah exalt his mention, in his true form in which Allah The Almighty created him. {"And Muhammad is not a withholder of [knowledge of] the unseen.} [Quran , 81:24] meaning, suspicious.

The second is that some others do not believe the Book and the Sharee'ah (Islamic law) to be from Allah The Almighty, trying to impute it to the Prophet . They are of course at fault in letter and spirit, unlike the previously mentioned party whose only mistake is in their utterance and expression, but they have the right intention.

The great French poet Alphonse de Lamartine said, "Muhammad is less than God, and greater than a normal human, so he is a Prophet". The phrase "Muhammad is less than God" is not accepted in the Islamic doctrine, despite the implication that he wanted to convey is absolutely right. He wanted to underline the fact that Muhammad is but a Messenger who received revelation, so he said, "so, he is a Prophet".

What Western Scholars Say about the Prophet -I

What Western Scholars Say about the Prophet -II