Delaying athaan to ensure time of Fajr started

18-2-2017 | IslamWeb


Assalaamu alaukum. The imam of our community asked me to ask you the following question: We live in Spain, in a place where it is difficult to appreciate the signs of the time of the Fajr due to several reasons, like the light in the streets. As the prayer is invalid if one prays before its time, the imam has decided to advance the azan 20 minutes from the time that appears on the prayer timetables and on apps and devices in order to be sure that the time of the Fajr has started. Then, after the azan, they wait the typical 15 minutes, so when they finish the prayer, they are sure that they have prayed during the time of the Fajr because the sky is not dark but is a dark blue. Is this correct? What do you advice him to do, Shaykh?


All perfect praise be to Allah, The Lord of the worlds. I testify that there is none worthy of worship except Allah and that Muhammad  sallallaahu  `alayhi  wa  sallam ( may  Allaah exalt his mention ) is His slave and Messenger. 

What we understand from the question is that the imaam delays the athaan by 20 minutes, not that he advances it, as you said. For example, if the athaan, according to the calendar, is at 5:00 a.m., he calls it at 5:20 a.m. If this is the case, then we have the view that the imaam is not permitted to do so; rather, he should look for the most trusted calendar and the most correct one and rely upon it.

He should not delay the athaan from the time that is indicated in the calendar so that he would not mislead the people who are fasting and not make people miss the virtue of praying at the earliest time of the prayer.

Shaykh Ibn 'Uthaymeen  may  Allaah  have  mercy  upon  him said:

It is not permissible for the mu'aththin to deliberately delay the athaan half an hour after the beginning of the time of the prayer, because if he does so, he makes the people miss the virtue of praying at the earliest time of the prayer, and perhaps the athaan is for the Fajr prayer, and some people may be fasting, so they eat until his athaan, after the Fajr time has already begun [and this makes their fasting void], or they delay breaking their fast if this happened at the Maghrib athaan, until he calls the athaan a while after sunset.

If there are different calendars, then you should act upon the most trustworthy one and the one that is closest to the truth in your opinion, and this will be sufficient for you – Allah willing.

For more benefit, please refer to fatwas 87663and 92229.

Allah knows best.