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   18 Ramadan - Death of Khaalid Ibn Al-Waleed may Allah be pleased with him, a great leader and companion of the Prophet sallallaahu alayhi wa sallam - 21 A.H.  -The Death of Imaam Az-Zuhri, Muhammad ibn Muslim ibn ‘Ubaydullaah Al-Qurashi Az-Zuhri, may Allah have mercy upon him. He was a noble Taabi‘i (successor of the Companions) and one of the prominent scholars and narrators of Hadeeth. He was the first scholar to write down knowledge. He was famous for his generosity and giving. Az-Zuhri died at the age of seventy-five – 124 A.H. - Death of Al-Mu'tasim Ibn Haaroon Ar-Rasheed, the Abbasid caliph - 227 A.H.    
Friday, May 24, 2019
Ramadan 20, 1440
Open a bright new page with Allah Open a new page with Allah The Almighty by knowing Him, drawing closer to Him, and returning to Him. Open a new page with the Messenger of Allah, sallallaahu ‘alayhi wa sallam, by adhering to his Sunnah (Proph...

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People have various ideas and ways of receiving the blessed month of Ramadan and invest this occasion in fulfilling their favorite actions and activities. Some of them make this an occasion for laziness, idleness, sleep and neglecting the different a...

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First of all, have you ever been alone and checked and weighed what you have said or done previously? Have you ever tried to list your bad deeds in the same way as you think of your good deeds? Have you ever thought how you will be held accountable b...

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The month of generosity and giving Another blessing of the month of Ramadan is the increase in brotherhood, mutual love, care, and generosity and charity towards the poor and the needy. The meetings of the Suhoor, the pre-dawn meal, and the Iftaar, ...

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1- Revising the Quran: The month of Ramadan is a chance for those who have forgetten the portions of the Quran they had once memorized to revise them during the night and day through offering voluntary night prayers, and reciting it while refl...

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RAMADAN 1440 > Last Ten Days >

Qiyaam during Ramadan (Taraaweeh) II

The timing of Qiyaam

The time for praying Qiyaam is from after ‘Ishaa’ until Fajr, because the Prophet  sallallaahu  `alayhi  wa  sallam ( may  Allaah exalt his mention ) said: “Allah has added one more prayer for you, which is Witr, so pray it between the Ishaa’ and the Fajr prayers.” [Ahmad]

Praying at the end of the night is better, for those who can manage it, because the Prophet  sallallaahu  `alayhi  wa  sallam ( may  Allaah exalt his mention ) said: “Whoever is afraid that he will not get up at the end of the night, let him pray Witr at the beginning of the night, but whoever feels that he will be able to get up at the end of the night, let him pray Witr at the end of the night, for prayer at the end of the night is witnessed (by the angels), and that is better. [Muslim]

If it is a matter of choosing between praying in congregation at the beginning of the night and praying alone at the end of the night, it is preferable to pray with the congregation, because that is counted as if one had prayed the whole night through.

This is what the Companions, may Allah be pleased with them, did at the time of ‘Umar, may Allah be pleased with him. ‘Abdur-Rahmaan ibn ‘Abdul-Qaari, may Allah be pleased with him, said: “I went out with ‘Umar ibn Al-Khattaab, may Allah be pleased with him, to the mosque one night during Ramadan, and saw the people scattered throughout the mosque, some praying individually, and some praying in small groups. He said: ‘By Allah, I think that if I gathered all of them behind one Imaam it would be better.’ So he resolved to do that, and he gathered them behind Ubayy ibn Ka’b. Then I went with him on another night, and the people were all praying behind their Imaam, and ‘Umar, may Allah be pleased with him, said: ‘What a good thing this is. However, what they sleep and miss – meaning the latter part of the night – is better than what they are doing,’ – the people used to pray Qiyaam at the beginning of the night.”

How to pray Witr:

The Prophet  sallallaahu  `alayhi  wa  sallam ( may  Allaah exalt his mention ) said: “Do not make it resemble Al-Maghrib prayer.” Therefore the person who wants to pray three Rak’ahs for Witr must find a way to make it different (from Maghrib). There are two ways he can do this: either by concluding after the first two Rak’ahs, which is the best way; or by not sitting (for Tashahhud) after the first two Rak’ahs (i.e., praying three Rak’ahs non-stop).

Recitation during the three Rak’ahs of Witr

It is recommended to recite Chapter Al-A’la (87) in the first Rak’ah, Al-Kaafiroon (108) in the second Rak’ah, and Al-Ikhlaas (112) in the third Rak’ah. Sometimes Al-Falaq and An-Naas (113 and 114) may be added as well.

It was reported that the Prophet  sallallaahu  `alayhi  wa  sallam ( may  Allaah exalt his mention ) once recited one hundred Verses of Chapter An-Nisaa’ in one Rak’ah of Witr.

Du’aa’ (supplication of) Al-Qunoot

Before making prostration upon finishing the last Rak’ah, a person is recommended to humble himself before Allah by reciting the Du’aa’ which the Prophet  sallallaahu  `alayhi  wa  sallam ( may  Allaah exalt his mention ) taught to his grandson Al-Hasan ibn ‘Ali, may Allah be pleased with him, which is:

Allahumma ihdinee feeman hadayta wa ‘aafinee feeman ‘aafayta wa tawallanee feeman tawallayta wa baarik le feema a’tayta wa qine sharra ma qadhayt, fa innaka taqdhe wa la yuqdha ‘alayk. Wa innahu la yathillu man waalayta wa la ya’izzu man ‘aadayt. Tabaarakta Rabbana wa ta’aalayt. La manja minka illa ilayk (O Allah, guide me along with those whom You have guided, pardon me along with those whom You have pardoned, be an ally to me along with those whom You are an ally to, and bless for me that which You have bestowed. Protect me from the evil You have decreed, for verily You decree and none can decree over You. For surety, he whom You show allegiance to is never abased and he whom You take an enemy is never honored. O our Lord, Blessed and Exalted are You. There is no refuge from You except with You).”

Sometimes one may exalt the mention of the Prophet  sallallaahu  `alayhi  wa  sallam ( may  Allaah exalt his mention ) by saying: ( sallallaahu  `alayhi  wa  sallam ( may  Allaah exalt his mention )). There is nothing wrong with adding other Du’aa’s that are known from the Sunnah. Moreover, there is nothing wrong with reciting Qunoot after Rukoo’.

What should be said at the end of Witr

It is recommended to say at the end of Witr (before or after the Salaam): “Allahumma inne a’oothu bi ridhaaka min sakhatika wa bi mu’aafaatika min ‘uqoobatika, wa a’oothu bika minka. La uhse thanaa’an ‘alayka, anta kama athnayta ‘ala nafsik (O Allah, I seek refuge in Your good pleasure from Your wrath, and in Your protection from Your punishment. I seek refuge with You from You. I cannot praise You enough, and You are as You have praised Yourself)”.

When he gave Salaam at the end of Witr, the Prophet  sallallaahu  `alayhi  wa  sallam ( may  Allaah exalt his mention ) used to say: Subhaan Al-Malik Al-Quddoos, Subhaan Al-Malik Al-Quddoos, Subhaan Al-Malik Al-Quddoos” (Glory be to The Sovereign, The Most Holy), elongating the syllables, and raising his voice the third time. [Abu Daawood]
 
Two Rak’ahs after Witr
 
A person may pray two Rak’ahs after Witr if he wishes, because it is proven that the Prophet  sallallaahu  `alayhi  wa  sallam ( may  Allaah exalt his mention ) did this. 'Aai’shah and Umm Salamah, may Allah be pleased with them, related that the Prophet  sallallaahu  `alayhi  wa  sallam ( may  Allaah exalt his mention ) would pray two Rak'ahs after Witr while sitting. [Muslim and others]
It is recommended to recite Chapter Az-Zalzalah (99) and Al-Kaafiroon (109) in these two Rak’ahs. [Al-Albaani]
 
Following the Imaam until he finishes Taraaweeh
 
It is better to stay with the Imaam until he finishes, even if he is doing more than eleven Rak’ahs, because it is permissible to do the extra Rak’ahs, as the Prophet  sallallaahu  `alayhi  wa  sallam ( may  Allaah exalt his mention ) said: “Whoever prays Qiyaam with the Imaam until he finishes, Allah will record it as if he prayed the whole night.” [An-Nasaa'i and others]
 
Adding another Rak’ah to the Imaam’s Witr
 
Muslim scholars  may  Allaah  have  mercy  upon  them stated that there is nothing wrong with doing this, so that one can pray Witr at the end of the night. He who does so is considered to have prayed with the Imaam until he finished, and added another Rak’ah for a legal reason, which is so that he could pray Witr later in the night. There is nothing wrong with this, and it does not mean that he did not stay with the Imaam until he finished, but he did not conclude with him – he delayed it a little longer.

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