Question
What is the ruling of deserting one’s family for the pretext of performing Da‘wah (Islamic propagation)?
Answer
All perfect praise be to Allah, The Lord of the Worlds. I testify that there is none worthy of worship except Allah, and that Muhammad  is His slave and Messenger.
  is His slave and Messenger.
The wife and children have specific rights that should be fulfilled as much as possible. The Prophet  told us that every one is responsible for the people who are under his guardianship. [Al-Bukhari and Muslim]
  told us that every one is responsible for the people who are under his guardianship. [Al-Bukhari and Muslim]
Moreover, the Prophet  said that it is indeed a great sin for a person not to shoulder the responsibility of those who are under his guardianship. [Ahmad, An-Nawawi : Authentic]
  said that it is indeed a great sin for a person not to shoulder the responsibility of those who are under his guardianship. [Ahmad, An-Nawawi : Authentic]
If a person takes care of his family's expenses, he can then dedicate himself to calling to Allah The Almighty and working for the sake of his religion. In fact, if the person has good insight, he would be able to strike a balance between people's rights and his religious duties and not do one thing to the detriment of another. This is proved by the Hadeeth that was narrated on the authority of Salman  who said that he visited Abu Ad-Dardaa’
  who said that he visited Abu Ad-Dardaa’  and found Um Ad-Dardaa’, may Allah be pleased with her, wearing shabby clothes, so he asked her about that. She told him that her husband Abu Ad-Dardaa’
  and found Um Ad-Dardaa’, may Allah be pleased with her, wearing shabby clothes, so he asked her about that. She told him that her husband Abu Ad-Dardaa’  was an ascetic who did not care for the joys of this worldly life.
  was an ascetic who did not care for the joys of this worldly life.
When Ad-Dardaa’  came, he welcomed Salman
  came, he welcomed Salman  and offered him food, but he did not eat with him as he was fasting. Salman
  and offered him food, but he did not eat with him as he was fasting. Salman  said that he would only eat if Ad-Dardaa’
  said that he would only eat if Ad-Dardaa’  ate with him (so he ate). At night, Ad-Dardaa’
  ate with him (so he ate). At night, Ad-Dardaa’  wanted to get up to pray, but Salman
  wanted to get up to pray, but Salman  told him to sleep. Before dawn, Salman
  told him to sleep. Before dawn, Salman  told him to get up and pray, and they both went out to pray the Dawn prayer. At that time, Salman
  told him to get up and pray, and they both went out to pray the Dawn prayer. At that time, Salman  told him that there are certain rights for Allah The Almighty, some for himself, and others for his family and that he should fulfill all these rights.
  told him that there are certain rights for Allah The Almighty, some for himself, and others for his family and that he should fulfill all these rights.
When they went to the Prophet  he
  he  agreed with what Salman
  agreed with what Salman  had said and done. [Al-Bukhari]
  had said and done. [Al-Bukhari]
Al-Hafith ibn Hajar  said that this Hadeeth proves that it is permissible to quit something that is preferable for fear that it might lead to apathy or might waste other ordained or more preferable rights.
  said that this Hadeeth proves that it is permissible to quit something that is preferable for fear that it might lead to apathy or might waste other ordained or more preferable rights.
Allah Knows best.
Fatwa answered by: The Fatwa Center at Islamweb


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