The bashfulness of the companions, may Allah be pleased with them: ‘Uthmaan, may Allah be pleased with him, was the most bashful after the Prophet ; so much so that he said about him: “The most bashful person in my nation is ‘Uthmaan” he also said about him: “Should I not be bashful of the one from whom the angles are bashful?”

Anas, may Allah be pleased with him, said: “Abu Moosaa Al-Ash’ari, may Allah be pleased with him, was another very bashful companion who would wear layers of clothes prior to going to sleep lest he would become uncovered whilst sleeping” The Prophet advised one of the companions, may Allah be pleased with him, saying: “Be bashful of Allah with true bashfulness. He who is truly bashful of Allah would guard the head and what it contains, the stomach and what it takes in and would remember death and the person’s bones wearing out. He who longs for the (reward) of the Hereafter will abandon the pleasures of this worldly life. He who does this is the one who is truly bashful of Allah” The head contains the eyes, tongue and ears and thus one who is bashful of Allah would guard these parts from committing prohibitions. Likewise, being watchful of what one’s stomach consumes is another sign of true bashfulness.

Aspects of praised and dispraised bashfulness: The Prophet said explaining what results from being bashful: “Bashfulness brings nothing but goodness.” Once the Prophet passed by two people talking and one of them was blaming the other because he was very bashful and telling him that it is not good and reflects weakness to always be bashful, so the Prophet told him: “Leave him, as bashfulness is a part (reflecting true) belief”.

‘Aa’ishah, may Allah be pleased with her, said: “May Allah bestow His mercy upon the women of the Ansaar, their bashfulness did not stop them from learning their religion” Sometimes a person may not ask about matters in the religion for a certain reason and requests someone else to ask instead, as ‘Ali, may Allah be pleased with him, did. He, may Allah be pleased with him, said: “I was a man who discharged pre-seminal fluids a lot and was too shy to ask the Prophet about this, so I requested Al-Miqdaad to ask the Prophet instead. The Prophet informed him that this only required him to perform ablution and that there was no need to perform Ghusl (i.e. ritual bath). He also told him that one needs to wash his private parts and his testicles and wash it off his clothes.” ‘Ali, may Allah be pleased with him, used to perform a Ghusl every time this happened to him, so much so that the skin of his back cracked and it became extremely difficult for him to continue doing so. He had to find out the ruling on this issue but was too shy to ask the Prophet himself because he was married to his daughter, and this is when he requested Al-Miqdaad, may Allah be pleased with him, to do it on his behalf.

Committing prohibitions in the name of bashfulness: How does this happen? It is like a man claiming that he was too shy to turn down a woman when she extended her hand to shake his hand, so he could not turn here down! Is this bashfulness or immorality? Didn’t the Prophet say in this regard: “It is graver for one of you to shake hands with a (marriageable) woman than it would be for him to be struck on his head with a steel rod”.