Sharing the reward of ‘Umrah

Monday 30/09/2013
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Question

Is it permissible for me to perform ‘Umrah on my own behalf and on behalf of my deceased father and a number of my deceased relatives? What is the allowed number and what are the conditions of this? Is the intention of doing so stipulated before travelling to the Sacred Places?

Fatwa

All perfect praise be to Allah, The Lord of the Worlds. I testify that there is none worthy of worship except Allah, and that Muhammad  sallallaahu  `alayhi  wa  sallam ( may  Allaah exalt his mention ) is His Slave and Messenger.

If you mean assuming Ihraam for one ritual on behalf of yourself and on behalf of others, then this is not permissible because Ihraam is valid for only one person. If you mean sharing the reward of your ‘Umrah with them, then this is allowed by many scholars and there is no limit for the number.

Shaykh Ibn ‘Uthaymeen  may  Allaah  have  mercy  upon  him said:

There is no limit to how many people may share in the reward. The Prophet  sallallaahu  `alayhi  wa  sallam ( may  Allaah exalt his mention ) offered a sacrifice on behalf of his entire Ummah (i.e. Islamic nation), and a man may offer a single sheep on behalf of himself and the members of his household, even if they are one hundred.

However, it is more appropriate and better to keep the reward for yourself and to strive hard in supplicating Allah Almighty for those deceased individuals. If you would like to perform ‘Umrah on their behalf, you can go out to the nearest place from which you can assume Ihraam again – which is At-Tan‘eem – after doing the ‘Umrah that you offer on behalf of yourself, then assume Ihraam for performing ‘Umrah on behalf of whomever you want. You can repeat that in the same journey for as many times as you want.

No intention is stipulated for that before traveling. If it occurs to you to share the reward of your ‘Umrah with a deceased person, according to the opinion that allows that, or if it occurs to you to do ‘Umrah on behalf of whomever you want after traveling, then there is nothing wrong with that at all. We have repeatedly pointed out such rulings in many fatwas.

Allah Knows best.

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