Ramadan, Ramadhaan, Fasting Islamweb
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Sunday, August 25, 2019
Thul-Hijjah 24, 1440
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Open a bright new page with Allah Open a new page with Allah The Almighty by knowing Him, drawing closer to Him, and returning to Him. Open a new page with the Messenger of Allah, sallallaahu ‘alayhi wa sallam, by adhering to his Sunnah (Proph...

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It was narrated on the authority of Abu Hurayrah, may Allah be pleased with him, that the Prophet, sallallaahu ‘alayhi wa sallam, said: "Whoever stands (in voluntary payers on the nights of) Ramadan out of faith and hoping for reward from ...

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‘Aa’ishah, may Allah be pleased with her, said, “When the last ten days (of Ramadan) would begin, the Prophet, sallallaahu ‘alayhi wa sallam, would tie his lower garment (Izaar) tight, stay up at night, and wake his family (to...

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I‘tikaaf is to retire to the mosque for the sake of worshipping Allah The Almighty. Its ruling is that it is an act of the Sunnah (recommendation) and the basic proof for it is what Allah The Almighty Says (which means): {And do not have re...

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RAMADAN 1440 > Soul Purification >

Remaining Patient When Experiencing Harm during Ramadan

If anyone curses you in Ramadan, then say, ‘I am fasting’.

If anyone fights with you in Ramadan, then say, ‘I am fasting’.

I should be patient upon the harm that I may receive from people, I should endure being wronged by others, follow the steps of the Prophet  sallallaahu  `alayhi  wa  sallam ( may  Allaah exalt his mention ) and say to anyone who does evil to me, transgresses, or harms, or abuses, or insults me, ‘I am fasting.’ ‘I am fasting.’ With my fasting, I have cut off Satan’s share from me and narrowed his paths and ways.

‘I am fasting’ is a phrase which the fasting person reminds himself of, and reminds others of, and it is with this phrase that he keeps his fasting and worship of his Lord free from behaving ignorantly towards others, or attacking or wronging them.

‘I am fasting.’ My fasting is an impregnable dam against my soul’s evil inclinations, fortunes, and misguidance. Since I abstain from the lawful things that I used to indulge in, such as food, drink and the like, for the purpose of getting closer to Allah Almighty, then how is the case with what is unlawful in principle? Of course, I will be the farthest from it, simply because I am fasting.
Because I am fasting, I am indeed tranquil, stable, good-humored, pure, active, smiling, and not frowning to anyone. The effect of my fasting is visible on my bodily organs and way of speech.

I am fasting; and the smell of my mouth is more pleasant in the sight of Allah Almighty than that of musk.
Because I am fasting, I do not respond to evil, just to please my Lord, the Almighty, as I am fasting for His sake, in confirmation of the statement (of Allah Almighty in the Qudsi Hadeeth) which reads: “He leaves his food, drink and lusts for My Sake. Fasting is for Me; for it, I give reward, and the good deed is multiplied to ten times the like of it.” [Al-Bukhari]

There is no act of worship but that its reward is multiplied ten times (or more) except for fasting, because it is part of patience. Allah Almighty said in the following Qudsi Hadeeth: “All deeds of mankind are for him except for fasting, which is for Me, and I will give its reward.”
Allah, The Almighty, promises the patient ones that He is with them and combines things for them which He never combines for others, Saying (what means): {Those are the ones upon whom are blessings from their Lord and mercy. And it is those who are the [rightly] guided.} [Quran 2:157]

Abu Sa‘eed Al-Khudri  may  Allaah  be  pleased  with  him narrated that the Messenger of Allah  sallallaahu  `alayhi  wa  sallam ( may  Allaah exalt his mention ) said: “No one has ever been given any favor better and greater than patience.” [Al-Bukhari] Al-Hasan  may  Allaah  have  mercy  upon  him said: “Patience is one of the treasures of good that Allah only gives to a servant who is honored in His sight.”

Patience is of Three Kinds:

1- Keeping patient in performing acts of worship; a servant is in need of showing patience in performing acts of worship because the soul, by nature, dislikes obligatory acts of worship.

2- Keeping patient in abstaining from committing sins; a person is in dire need for this since the soul is a persistent enjoiner of evil.

3- Keeping patient at times of calamities; these are so many, like the death of beloved ones, loss of wealth, loss of health, and so on. The highest rank is to keep patient with people’s harm, especially during the month of Ramadan; Allah Says (what means):

{But if you are patient and fear Allah—indeed, that is of the matters [worthy] of determination.} [Quran 3:186]

{And We already Know that your breast is constrained by what they say.} [Quran 15:97]

Sufficient in this respect is the statement of the best of all creation  sallallaahu  `alayhi  wa  sallam ( may  Allaah exalt his mention ): “No fatigue, disease, sorrow, sadness, hurt, or distress befalls a Muslim, even if it were the prick that he receives from a thorn, but that Allah expiates some of his sins for it." [Al-Bukhari]

You are, O Muslim, upon good in whichever state you are, especially if you feel that you are imitating your Prophet  sallallaahu  `alayhi  wa  sallam ( may  Allaah exalt his mention ) when he kept patient upon all the harm, abuses and insults that he received. He kept patient even when they dragged him, turned him out, detained him (in the defile of Abu Talib) and expelled him, in compliance with the statements of Allah Almighty Says (which means):

{so patience is most fitting.} [Quran 12:18]

{So be patient over what they say.} [Quran 20:130]

On that method were the Companions, may Allah be pleased with them, and the Taabi‘is (the generation that followed them)  may  Allaah  have  mercy  upon  them especially in the month of fasting and Thikr (remembrance of Allah Almighty). A man came to Zayn Al-‘Aabideen ibn ‘Ali  may  Allaah  have  mercy  upon  him and said: “O Zayn Al-‘Aabideen!” He said: “Yes.” He said: “Is your beard purer or the tail of my dog?” He said: “If my beard enters Paradise, it will be purer; and if it enters the Fire, then your dog’s tail will be purer.”

Consider, dear brothers and sisters, to what extent they endured harm and kept patient with others.

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