Greeting a mosque or graveyard when passing by them in a car
Fatwa No: 306583

  • Fatwa Date:18-12-2015 - Rabee' Al-Awwal 7, 1437
  • Rating:

Question

Assalaamu alaykum. Thank you for a wonderful informative forum. My question is: Is it permissible or is it required to greet a mosque as you drive pass it, or greet a graveyard when you drive past it? We have been doing that ever since we were young, and I wanted to know the significance of it. Wassalaam.

Answer

All perfect praise be to Allaah, The Lord of the Worlds. I testify that there is none worthy of worship except Allaah and that Muhammad  sallallaahu  `alayhi  wa  sallam ( may  Allaah exalt his mention ) is His slave and Messenger.

It is recommended for any person in a state of ablution who enters a mosque and wants to sit therein to perform a two-rakʻah (unit of prayer) tahiyyat al-masjid (the prayer of greeting the mosque) upon entering it. Sharh ʻAbd Al-Baaqi Az-Zarqaani ʻala Mukhtasar Khaleel Al-Maaliki reads, "It is recommended to perform tahiyyat al-masjid upon entering the mosque while in a state ablution at a time when performing prayer is permissible and the person intends to stay therein for a while..." 

The Kuwaiti Encyclopedia of Fiqh reads:

"The majority of the scholars held that it is recommended for the one who enters a mosque, other than Al-Masjid Al-Haraam (the Ka'bah) - with the intention of staying therein, not just pass through it - and he is in a state of ablution, to perform two rakʻahs or more before sitting down. Abu Qataadah  may  Allaah  be  pleased  with  him narrated that the Prophet  sallallaahu  `alayhi  wa  sallam ( may  Allaah exalt his mention ) said, 'When anyone of you enters the mosque, let him not sit down until he performs two rakʻahs.'"

Hence, it is not obligatory to perform tahiyyat al-masjid in the first place, nor is it recommended for a person who is merely passing by a mosque either inside a car or on foot. Tahiyyat al-masjid is intended to be a sort of greeting to Allaah, The Exalted, upon entering His house, i.e. the mosque. The Maaliki book Haashiyat Ad-Dusooqi reads, "The person performing tahiyyat al-masjid should perform it with the intention of drawing closer to Allaah and not for the mosque. It is called tahiyyat al-masjid meaning a greeting for the Lord of the mosque and not the mosque itself because when a person enters a house, he greets the owner of the house and not the house."

It is prescribed for the person passing by a graveyard to greet the dead buried therein, but it is not obligatory. Shaykh Ibn ʻUthaymeen  may  Allaah  have  mercy  upon  him was asked, "When we pass by a graveyard, should we greet the dead buried therein?" He  may  Allaah  have  mercy  upon  him answered:

"Yes, the scholars advised that it is prescribed to greet the dead buried in the graveyard whether the person passes by it or stops by it. However, it is better to stop, greet the dead buried therein, and recite the reported supplication. People mostly pass by the graveyards in their cars nowadays, which happens quite fast; the passerby would only recite one-fourth of the reported supplication while passing by the graveyard. If the graveyard is encircled with a fence that the passerby cannot see the graves, then this is not considered a visit for a graveyard." [Majmooʻ Al-Fataawa]

The rationale behind the prescribed greeting of a graveyard is to supplicate Allaah in favor of the dead therein. There is no doubt that these supplications reach and benefit them. Buraydah  may  Allaah  be  pleased  with  him said:

"The Prophet  sallallaahu  `alayhi  wa  sallam ( may  Allaah exalt his mention ) used to teach them (i.e., the Companions), whenever they came out to visit the graveyard, to say, 'As-salamu ʻalaykum ahlad-diyyaari min al-mu'mineena wal-Muslimeen, wa inna in shaa' Allaahu bikum lahiqoon. Asʻalullaaha lana wa-lakum al-ʻaafiyah.'" (Peace be on you, O residents of the abodes of the believers and the Muslims, and if Allaah pleases, we shall follow you; we implore Allaah for well-being for ourselves and for you.) [Muslim and others]

As-Sanʻaani  may  Allaah  have  mercy  upon  him wrote:

"The fact that the Prophet  sallallaahu  `alayhi  wa  sallam ( may  Allaah exalt his mention ) asked Allaah, The Exalted, for well-being in this context indicates that it is one of the important and most noble things to ask Allaah for. Well-being as far as the dead are concerned means safeguarding them from the punishment and discussing their good and bad deeds on the Day of Judgment. The intent of visiting the graveyard is to supplicate Allaah in favor of the dead buried therein, remember the Hereafter, and declare renouncing the worldly pleasures..." [Subl As-Salaam]

Allaah knows best.

Related Fatwa