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Singing poem containing names of Hindu gods to get school marks

Question

Assalaamu alaykum. I am a high school student, and we have been appointed a formative assessment, which is to sing a poem without the involment of music. The poem is patriotic. So far, it is ok; I mean it is halal, right? The problem is that the ending sentences of the poem contain names related to Hindu mythology. It goes as follows:
“Let not the Ravan (referring to enemies; Ravan is also a devil according to Hinduism) break their hands if they raise. Protect the clothes of Seeta (seeta's clothes refers to the country; Seeta is also a respected woman in Hindusm). Friends you are Ram (a god in Hinduism) and Lakshman (brother of Ram). We entrust the country to you friends.”
This is the stanza which has put me in a great dilemma. Please tell me wheter it is okay for me to sing this poem and if it is wrong to recite this stanza. Wht if I recite the rest of the poem and remain quiet while this stanza is recited? Please note that the marks that are awarded for this will be added to the final report card. Despite the fact that marks are given, if it is haram, Allaah willing I will not sing. Please answer me before it is too late.

Answer

All perfect praise be to Allah, The Lord of the worlds. I testify that there is none worthy of worship except Allah and that Muhammad  sallallaahu  `alayhi  wa  sallam ( may  Allaah exalt his mention ) is His slave and Messenger.

First of all, we thank you, dear sister, for being keen on knowing what is lawful to do and what is unlawful. This is indeed how a Muslim who is keen on obeying his Lord and staying away from disobeying Him should be.

If the situation is as you mentioned, that the name “Ram” and the name “Lakshman” are names for what the Hindu polytheists worship, then it is not permissible to sing this poem.

How could it be permissible for a Muslim to sing the names of deities that are worshiped instead of Allah? If someone sung the names of Al-Laat and Al-'Uzza, and Manaat (idols of pre-Islamic polytheists in Arabia), he would be a sinner, and it is feared that he becomes a disbeliever by doing this. The same applies to singing the names of those idols. The fact that singing that poem leads to getting marks does not justify singing it; what is the use or the benefit of getting marks in this world if this leads to falling into Hellfire? We seek refuge in Allah from that. If you get those marks, they are inevitably going to perish, and it is only that which is with Allah that remains.

Allah says (what means): {Whatever you have will end, but what Allah has is lasting. And We will surely give those who were patient their reward according to the best of what they used to do.} [Quran 16:96]

At-Tahreer wat-Tanweer reads: “{What Allah has}; i.e. the good that He has reserved for the Muslims in this worldly life and the Hereafter is better than what the polytheists give to them; what is with Allah is everlasting, so it is better to rely on the provision that Allah has promised and not rely on the provision of people, as their provision ends even if it is abundant…” [Abridged]

We also draw your attention, dear sister, to the fact that it is not permissible for a woman (or girl) to sing when she can be heard by non-Mahram (marriageable) men, so if your school is mixed (for boys and girls) – as is the case in many schools in non-Muslim countries – then it is not permissible for you to participate in singing even if the words of the song are permissible if men can hear you.

Allah knows best.

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