Performing prayers when one is unable to perform ablution
Fatwa No: 89441


I am a doctor by profession. I want to know about Tayammum (alternate for Wudu) if a patient comes with fracture of bones in the hand he should keep his hand immobilized and should plaster hand for 2 months. So is it necessary for the patient to perform his prayers which he has performed when he was sick. He can't neither use water nor sand for his purification while he is sick. Does that patient need to perform his prayers again?


All perfect praise be to Allaah, The Lord of the Worlds. I testify that there is none worthy of worship except Allaah, and that Muhammad  sallallaahu  `alayhi  wa  sallam ( may  Allaah exalt his mention ) is His slave and Messenger.


Yes, it is permissible for a person whose hand is broken and plastered to wipe over the plaster when he wants to purify himself for the prayer as long as he needs the plaster, whether that purification is from minor impurity or major impurity.

It is reported in a Hadeeth that the Prophet  sallallaahu  `alayhi  wa  sallam ( may  Allaah exalt his mention ) said about a man who suffered a severe head injury: "He has to wipe over his head and wash all his body." [Abu Daawood]

Therefore, a person who had prayed in this condition does not have to repeat the prayers that he had performed while wiping over the plaster. However, if a person has plaster on any part of his body and performed prayers without wiping over the plaster when making Ghusl (i.e. ritual bath), ablution or Tayammum (dry ablution) [if he is allowed to perform the latter], then his prayer is invalid. The Prophet  sallallaahu  `alayhi  wa  sallam ( may  Allaah exalt his mention ) said: "The prayer is not accepted without purification." [Muslim]

Therefore, in such a case, such a person has to make up for the prayers that he had performed in that condition while he was able to use water or soil.

However, if he was unable to use water or soil neither directly or for wiping, and neither by himself nor with the help of somebody else, then the ruling that applies to him is that he cannot perform ablution or Tayammum (dry ablution), and so, he should pray as he is.

Nonetheless, the scholars may  Allaah  have  mercy  upon  them differed about this issue.

Allaah Knows best.

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