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Difference In Classifying A Given Hadeeth Date: 5-12-2019
Assalamu Aleikum. In fatwa 7230 you have quoted a hadith by At-Tirmithi which Al-Albaani classified as hasan. But on sunnah.com the same hadith from At-Tirmidhi is classified da'if (please see Jami` at-Tirmidhi 2641 or Vol. 5, Book 38, Hadith 2641). Please clarify why it is classified as da'if on sunnah.com. (https://sunnah.com/tirmidhi/40/36)
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Hadeeth about the Person Who Will Enter Jannah Last Date: 26-9-2019
Assalam aalekum is Hadith present in saheehul Al-jaami no 3704 about person who will enter jannah last is also classified authentic by imam munziri in At- Targheeb wat Tarheeb and by imam tabrani
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Classification of Hadeeth on a Man Having 100 Virgins in Paradise Date: 17-9-2019
Assalam Aalekum sheikh it is hadith in Tabrani Awsat from Abu Hurairah that men will go to 100 virgins in single morning in jannah i have read the hadith is classified sahih by imam Albani but in another book tafseer ibne kaseer with authentication from hafiz Zubair Ali Zai that isnad is daif so the above hadith is authentic or daif
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Hadeeth reporters from Basrah Date: 3-1-2018
I had some questions about Hadith knowledge:
1. What was the status of the people of Basrah?
2. What is the status of the narrator ‘Ali ibn Zayd? I have heard some say that he was a Shiite, so is he considered extremely weak or slightly weak?
3. Are the narrations of very weak reports written down?
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Weak ahaadeeth about virtuous deeds accepted Date: 1-1-2018
Scholars, I had some queries regarding weak hadiths: 1. Are weak hadiths acceptable in biographies or histories of the Companions for their merits? 2. If they are, then does that mean, in such instance, that the weak hadith is considered authentic/reliable?
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Mawdhoo‘ narration can never be authentic Date: 28-12-2017
Regarding this narration:
‘Abdullaah ibn Mas‘ood narrated that the Prophet,sallallaahu 'alayhi wa sallam,said, "Indeed, a woman from the wives of the people of Paradise, the whiteness of her shin is visible through seventy garments until her marrow is seen, and that is because Allaah, the Exalted, says: 'As if they are corundum and Marjan.' So.. More -
Weak ahaadeeth never acceptable as evidence Date: 1-11-2017
I had some questions about weak hadiths:
1. If a hadith has a weak chain of narration but there is another authentic hadith on the same topic or which has the same meaning, can the weak hadith be considered corroborated due to the sound hadith?
2. Is this from the methodology of the Salaf (pious predecessors)?
3. Can it be Hasan li-Ghairihi.. More -
Hadeeth scholars' attitude toward At-Tirmithi's Hasan classification Date: 1-11-2017
I was wondering; is there a consensus among the scholars of Hadith not to use hadiths declared Hasan (good) by At-Tirmidhi as Hujjah(authority)?
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Ahaadeeth whose classification is not mentioned Date: 18-10-2017
Assalaamu alaykum wa rahmatullaahi wa barakaatuhu. Some books mention hadiths but do not cite its source (Bukhari, Muslim, etc.), nor do they mention the authenticity of the hadith. So what should I do? Should I ignore the hadith, believe in it, or disbelieve in it? Or should I not read the book?
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A Saheeh or Hasan hadeeth may have another chain of narration that is Mursal Date: 16-10-2017
Is it possible/are there cases of a Saheeh (authentic) or Hasan (good) hadith having another chain which is Mursal (hadith that does not contain a Companion in the chain of narration)? What does it mean for the hadith then?
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At-Tirmithi's statement "there is nothing wrong with its chain of narration" Date: 16-10-2017
I was wondering, what does At-Tirmidhi mean when he uses this: there is nothing wrong with its chain of narration for a hadith? Does it mean that it is weak?
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Hasan-Ghareeb hadeeth acceptable to At-Tirmithi Date: 12-10-2017
Greetings again, Scholars. I saw your latest answer on the Hasan-Ghareeb(good-strange) hadith according to At-Tirmidhi, and you laid down its definition as meeting the conditions of Hasan but having something different in its text. However, you did not say if a Hasan-Ghareeb hadith is considered weak or authentic/reliable according to At-Tirmidhi. Due.. More -
Ibn Hajar's classification of Hadeeth as Hasan Date: 11-10-2017
I was wondering, if Ibn Hajar declares a hadith to be Hasan (good), does that mean that it might be weak to him? I heard a scholar say that that is what it implies? Is this true?
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Whether Mawqoof hadeeth strengthens weak Marfoo‘ hadeeth Date: 2-10-2017
I was wondering, can a weak hadith be corroborated by Mawqoof (attributed to a Companion) narrations from the Companions? For example, what if they are about matters of the Unseen?
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Definition of Hasan and Hasan-Ghareeb hadeeth Date: 12-9-2017
I was wondering what is meant by At-Tirmidhi when he calls a hadith Hasan or Hasan-Ghareeb? Does it mean that the hadith is sound? I heard someone say that it means the hadith is weak.
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