Could you please give me the reference and meaning of the Hadith: ما تركت شيئا يقربكم إلى الله إلا وأمرتكم به?Is the Hadith Sahih?
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There’s a Hadith that says if you stay in your land in a plague your a martyr in Bukhari but what if you ride your bike down the street is that still your land.
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Assalumu Alaikum wa rahmahtullah wa barakatuhu. I heard about the river Baydakh. I searched the internet for more knowledge about it but I can't find anything. Could you please tell me about it. I know it doesn't make me enter Jannah and avoid Hell but I am wondering if that is where the Hoor will grow. I am also wondering if that is where the inhabitants.. More
As-Salaam Alaykum, what is the authenticity of the story which mentions the camel which placed its head on the shoulders of prophet Muhammad (peace be upon him) and complained to him about its owner overworking it. What is its reference? I have seen it in Shaykh Atiyyah Salim’s explanation of Al-Arba’een but without a reference.
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Assalamualaikum: I was wondering what number this hadith is from al-Bukhari: "…Then he put his hands (in the container of water) and pulled out water and rinsed his mouth and sniffed up water into his nostrils from the same handful of water, and he did this three times." [Muslim and Abu Daawood] Al-Bukhari.
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How do we reconcile between the fact that sins can invalidate good deeds and the Hadith in Tirdmithi (2639)? Firstly, has it been classed as authentic by classical scholars and secondly, if a man had 99 scrolls of sins how could he have such a weighty good deed left (saying la ilaha illallah)?
If you say that was his faith, then how will some Muslims.. More
Assalam aalekum sheikh can two different Hadith with same chain of narration one can be authentic other can be daf. There is Hadith in sahih ibne hibban(7401) the least person in jannah will have 80 thousand servents and 72 wives this Hadith is said is daif but there is another Hadith in sahih ibne hibban(7413) from said Khudri person asked prophet.. More
Assalamu Aleikum. In fatwa 7230 you have quoted a hadith by At-Tirmithi which Al-Albaani classified as hasan. But on sunnah.com the same hadith from At-Tirmidhi is classified da'if (please see Jami` at-Tirmidhi 2641 or Vol. 5, Book 38, Hadith 2641). Please clarify why it is classified as da'if on sunnah.com. (https://sunnah.com/tirmidhi/40/36)
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Assalam aalekum is Hadith present in saheehul Al-jaami no 3704 about person who will enter jannah last is also classified authentic by imam munziri in At- Targheeb wat Tarheeb and by imam tabrani
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Assalam Aalekum sheikh it is hadith in Tabrani Awsat from Abu Hurairah that men will go to 100 virgins in single morning in jannah i have read the hadith is classified sahih by imam Albani but in another book tafseer ibne kaseer with authentication from hafiz Zubair Ali Zai that isnad is daif so the above hadith is authentic or daif
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I had some questions about Hadith knowledge:
1. What was the status of the people of Basrah?
2. What is the status of the narrator ‘Ali ibn Zayd? I have heard some say that he was a Shiite, so is he considered extremely weak or slightly weak?
3. Are the narrations of very weak reports written down?
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Scholars, I had some queries regarding weak hadiths: 1. Are weak hadiths acceptable in biographies or histories of the Companions for their merits? 2. If they are, then does that mean, in such instance, that the weak hadith is considered authentic/reliable?
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Regarding this narration:
‘Abdullaah ibn Mas‘ood narrated that the Prophet,sallallaahu 'alayhi wa sallam,said, "Indeed, a woman from the wives of the people of Paradise, the whiteness of her shin is visible through seventy garments until her marrow is seen, and that is because Allaah, the Exalted, says: 'As if they are corundum and Marjan.' So.. More
I had some questions about weak hadiths:
1. If a hadith has a weak chain of narration but there is another authentic hadith on the same topic or which has the same meaning, can the weak hadith be considered corroborated due to the sound hadith?
2. Is this from the methodology of the Salaf (pious predecessors)?
3. Can it be Hasan li-Ghairihi.. More
I was wondering; is there a consensus among the scholars of Hadith not to use hadiths declared Hasan (good) by At-Tirmidhi as Hujjah(authority)?
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