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Her ex-husband wants to get custody over her kids although he does not spend on them

Question

As salamu aleikum,
My ex-husband filed a case in court to get custody over my kids (5 and 9years old) in the name of his mother. The judge, however, rejected it. Now he's filed a new case in his own name. He tells all sorts of lies, e.g. that I'm married, that I have a full-time job outside the house, etc. while none of these things is true. He does not pay nafaqah. In fact, he hasn't paid a single rial since we divorced. Also, he took away my son from me who was still only 9 years old then (two years ago). He has brainwashed the poor kid and won't let me see him. In court, I want to quote some Islamic scholars on custody and who has more right to it. For example, I understand that there is a relation between not paying nafaqah and having no right to custody. Is this correct? Please enlighten me as soon as possible so that I can answer with founded evidence in court. JazakAllahu khairan.

Answer

All perfect praise be to Allaah, The Lord of the Worlds. I testify that there is none worthy of worship except Allaah, and that Muhammad  sallallaahu  `alayhi  wa  sallam ( may  Allaah exalt his mention ) is His slave and Messenger.

We have already issued Fatwa 84618 clarifying that, in principle, the fostering is for the mother as long as she does not remarry; so please refer to it. According to the preponderant opinion of the scholars  may  Allaah  have  mercy  upon  them if the boy reaches the age of seven, he is given the choice between his parents and he will be with whomever he chooses amongst them.

As regards a girl, she should be given to her father on the condition that he has a wife or a female who is suitable for fostering; for more benefit, please refer to Fatwa 87762.

However, if we presume that that child chose his father, it is not permissible for the father to instigate him/her against you as this is urging him/her to cut the ties of kinship with his/her mother.

Moreover, the jurists  may  Allaah  have  mercy  upon  them stated that it is not permissible for the parent who is entitled for the fostering to prevent the other parent from seeing the fostered child; for more benefit, please refer to Fatwa 84575.

Furthermore, your husband has to spend on his children who have no money as this is an obligation on him and it is not permissible for him to be negligent about this. Nevertheless, even if he did not spend on them, this does not waive his right from fostering them.

With regard to your husband spending on you after divorce, then if this divorce is revocable, then he is obliged to spend on you as long as you are in your waiting period. If your waiting period expired, then he is not obliged to spend on you. If the divorce is irrevocable, then according to the most preponderant opinion – which is the view of the majority of the jurists – he is not obliged to spend on you unless you are pregnant.

Finally, it should be noted that if it is possible for you and your ex-husband to reconcile and forget the past, then this is good, otherwise it is better to reach an agreement through some righteous people far from the courts just in order to respect the feelings of your two children.

Allaah Knows best.

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