Disciplining young children whose parents are non-practicing relatives
Fatwa No: 322621


I am asking about forbidding other people's children to commit evil. Should we do this when their parents who are negligent Muslims do not accept authentic hadiths? So if we tell a child not to listen to music, for example, then they will tell their parents, who will say that it is not haram. Or we say do not draw humans and animal faces and their parents mock this or say, "Do not brainwash my children." My nephews and nieces are sadly not taught Islam correctly at home, and their parents let them sing christmas songs, listen to music, and watch tv-shows that teach bad things and many evils that will have most likely stay with them after they reach puberty. Their parents think that hadiths that they do not agree with have been made up by people, they do not care if the hadith is authentic or not, they only care whether they like it or not. My brother does not even pray and says that he has a good heart, and he befriends the shia and support their leaders. He cannot be reasoned with because he follows his own desires. My sister on the other hand prays but is also negligent and always stressed and just follows whatever she was taught by our parents or what she sees others doing, which includes tabarruj (not wearing the hijab). Their spouses are negligent as well. I try to forbid my nephews and nieces without saying that something is haram. Instead, I say that I do not like pictures with humans or that I do not like music so they should not play music here and so on. I do not want to debate with my siblings because they do not return matters to the Quran and the Sunnah. Will I be held accountable for not telling the children that something is haram? My intention is not to withhold the truth, it is to avoid a debate with their ignorant parents who also will tell their children something else and it will confuse them if they hear two things, or they will not understand a matter and instead might think badly of Islam.


All perfect praise be to Allaah, The Lord of the worlds. I testify that there is none worthy of worship except Allaah and that Muhammad  sallallaahu  `alayhi  wa  sallam ( may  Allaah exalt his mention ) is His slave and Messenger.

Children should be gently forbidden from committing bad actions to discipline them, even if they are below the age of competence for religious assignments. Abu Hurayrah  may  Allaah  be  pleased  with  him narrated that Al-Hasan ibn ʻAli  may  Allaah  be  pleased  with  him took a date from the dates of sadaqah (charity) and put it in his mouth. The Prophet  sallallaahu  `alayhi  wa  sallam ( may  Allaah exalt his mention ) said (to him) in Persian, "Kakh, Kakh! (i.e. Do not do that) You know that we do not eat what is given in charity." [Al-Bukhari and Muslim]

ʻUmar ibn Abi Salamah  may  Allaah  be  pleased  with  him said, "I was a boy under the care of the Messenger of Allaah  sallallaahu  `alayhi  wa  sallam ( may  Allaah exalt his mention ) and my hand used to go around the dish while I was eating. So the Messenger of Allaah  sallallaahu  `alayhi  wa  sallam ( may  Allaah exalt his mention ) said to me, 'O boy! Mention the Name of Allaah and eat with your right hand, and eat of the dish what is nearer to you.'" [Al-Bukhari and Muslim]

Some scholars held that it is recommended to discipline young children, and some others deemed it obligatory. Some scholars held that it is obligatory on the parents in particular. As-Saffaareeni  may  Allaah  have  mercy  upon  him wrote:

"Al-Hajjaawi  may  Allaah  have  mercy  upon  him stated that it is recommended to forbid young children who have not reached puberty from prohibited acts, males or females, as part of disciplining and educating them. The Hanbalis asserted that the individual who is incompetent for religious assignments is not to be forbidden from committing prohibited acts except for the purpose of discipline and admonishment. The apparent indication of the statement of Imaam Ibn Al-Jawzi in this regard is that it is an obligation to forbid the child (from evil). His statement, 'He must throw his (the child's) wine away and forbid him from drinking it and must also forbid him from committing fornication...' clearly indicates the obligation..." [Ghithaa' Al-Albaab]

Hence, based on the scholarly view that it is obligatory, you would bear a sin for refraining from forbidding them; whereas based on the view that it is only recommended, you bear no sin for it. However, it is worthier of the parents to bear this duty, especially given that some scholars deemed it obligatory on them to forbid their young children from committing prohibited acts.

The Kuwaiti Encyclopedia of Islamic Jurisprudence reads, "Ar-Raafiʻi reported the obligation of fathers and mothers in this regard, and this view was declared correct by An-Nawawi, as evidenced by the verse that reads (what means): {O you who have believed, protect yourselves and your families from a Fire ...} [Quran 66:6] ʻAli ibn Abi Taalib  may  Allaah  be  pleased  with  him Mujaahid and Qataadah interpreted the verse to mean, 'Teach them what helps them escape Hellfire.' This meaning is clear in the apparent indication of the verse..."

If the parents fail to forbid their young children from committing prohibited acts, then such children should still be advised by others. This duty should not be neglected merely to avoid potential debate with their parents or the possibility that these children might get confused because of the conflicting opinions. On the contrary, they may benefit of the advice in their future.

We would like to point out that the parents of these children are more in need of advice and direction, especially since you have mentioned that they commit prohibited acts that are quite sinful and may lead to disbelief. Please refer to fataawa 53349 and 16844 about the best ways of calling relatives who have a lax commitment to Islam to return to the straight path.

Allaah knows best.

Related Fatwa